The Beautiful Disruption of Peace

Peace. What do you think of when you hear this word? It’s a loaded word, full of millions of ideas about what it is, what it looks like, and how it would work in a world full of division, dis-integration. There’s no sugar-coating one could do to cover up the lack of peace that we have on earth. Sure, we could speak of all the good, beauty, love, and sacrifice that exists and has been demonstrated, but just as all the hate can’t cover up the goodness, so all the goodness can’t cover up all the hate. This is true for the Church as well, and this is where my heart breaks and feels the tension of a people who have been reconciled to God, but we can’t figure out how to be reconciled to one another. I know one major reason is because we all have a different idea of peace, which actually effects how we see justice at work.

We can’t minimize our situation, no matter how painful it is, in an effort to try and make our lives feel better. We are dis-integrated and dis-membered. Maybe one of the only ways forward at this point is to re-integrate and re-member (or in many instances, to integrate and member for the first time). I hope to speak of peace in such a way that helps you long to be re-integrated and re-membered to your brothers and sisters whom you’ve been dis-integrated and dis-membered from.

In the narrative of Scripture, the prophet Isaiah refers to the Messiah (the promised redeemer) to be born in years to come, calling him, “Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace” (Is. 9:6).

Later on, the Apostle Paul refers to Jesus as being “our peace.”

13 But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. 14 For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace… (Ephesians 2:13-15)

Jesus is our peace, Paul says. He’s the one who broke down the wall of division between Jews and Gentiles by becoming the curse of mankind and absorbing the wickedness of humanity into himself. That’s why his death is so important, and powerful. His death is not some sick celebration of sadistic people who glory in pain and suffering. His death is a celebration because it is God himself (John 1:1), who became human, to put to death the consequence and finality of death and wickedness. In his death, all the evil and wickedness on earth now has a chance to be made into life-giving goodness. This is also why his resurrection means so much. In his resurrection, we see not only a God who has power over wickedness and death, but a God who invites us into his resurrected life, indeed to be the ones who walk out of the tombs and be Christ to one another.

But Jesus also says something in Luke 12 that stirs the pot and moves us into more questions regrading peace: Do you think that I have come to give peace on earth? No, I tell you, but rather division” (Luke 12:51).

What’s Jesus doing here? Is he contradicting himself? I thought one of His names was “Prince of Peace”? Jesus, the Prince of Peace, the One who often said, “Peace be with you,” knows that for true peace to be made in a world full of dis-integration and dis-memberment, there must be a stirring, a shaking of the pot, a realization that we are not alright and all right. Peace then sometimes entails bringing to light that which others want to corruptly keep hidden… this will cause division and anger, but peace will prevail, eventually, even if in death. In many cases the death that must take place among those who are Jesus’ people, is the death of pride, of the desire to self-protect and be right, of the desire to payback and be with only those who think and act similar.

Maybe an understanding of shalom will help in this discussion. Shalom is a Hebrew word that has been translated in English as the word peace. But shalom is a loaded word in the Hebrew language. Shalom does mean peace, but it means more than that. It means peace with justice, universal peace, flourishing of all creation, the way things are supposed to be. So when we speak of peace, we could think, “the way things are supposed to be.” This is how Cornelius Plantinga Jr. puts it. He calls sin a perversion against God’s gracious plan, which is “not the way it’s supposed to be.”

Shalom was seen in the Garden of Eden, and sin “vandalized” shalom, says Plantinga. On this side of the Garden, maybe shalom is one of those concepts that we learn what it means more by seeing/realizing the absence of it. Where shalom is absent, we begin to grieve the way things were supposed to be, and then maybe we receive a new set of lenses with which to view and interpret life because of that experience. This is why the disruption must take place for peace to become real in the hearts of God’s people. To be re-integrated or re-membered to people you don’t think you belong to or are separate from, means we need to be re-minded that things are not the way they’re supposed to be, and in this re-membering, our hearts would break that we have been the ones who’ve contributed to the dis-integration of our own people.

Being a presence of peace when things are chaotic and full of injustices, will always disturb first. It’s like turning on really bright lights in a dark room when people are sleeping or just waking up; angry shouts are hurled at the one who turned the lights on. “Turn them off!” as a pillow or a shoe flies across the room at the one who turned the lights on. And if that person keeps the light on, you are sure that there will be a confrontation. The sleeping ones who’ve been awakened will often get out of bed and turn the lights back off. Now what to do? Do you take the risk and turn the lights back on, or do you get the point and move on? I’m not here to answer specifics as to what to do, but I do know a stirring must take place for peace to be real.

The late Martin Luther King Jr. is famous for his peaceful protests amongst his enemies. In one of his essays, “Non-violoence: The Only Road to Freedom,” King says that the way to shalom “will be accomplished by persons who have the courage to put an end to suffering by willingly suffering themselves rather than inflict suffering on others.” This is one way of turning on the lights. “Blessed are the peacemakers,” Jesus says, “for they will be called children of God” (Matthew 5:9). In the book Beyond Homelessness: Christian Faith in a Culture of Displacement, Brian Walsh and Steven Bouma-Prediger say this about contentiousness (which is the opposite of peaceableness): “Like a parasite living on a host, contentiousness feeds on rage and rancor, antipathy and animosity, to fan the fire of discord and accelerate the spiral of violence.” (214).

To confront the lack of peace in this world takes courageous sacrifice, because where it is absent, there will be hostility towards those who want to make it present. So this is where we are at. We have a church filled with different ideologies, different commitments, and allegiances, and different passion that move us and motivate towards the idea of peace we have been taught to seek. I hope in reading this, you may be re-centered to the peace God longs for his people, peace that puts nothing above Christ, peace that seeks first the Kingdom of God over every other kingdom that presents itself as the answer to peace. I hope that you may be stirred to confess kingdoms you’ve loved more than God’s Kingdom and begin seeing your call as a child of God as a call to be a peacemaker, a reconciler, a re-memberer. Allegiance to a way of life different than that of God’s way of life in his kingdom will not suffice, and will never see peace.

And may this work begin within the household of God so our witness of Christ’s life, death, and resurrection be proclaimed without hypocrisy and with great love, a great love that loves all the peoples of all the nations and not just the peoples of our of own nation. This is the work of peace that will change us, radically, and I warn you, if you like your life, this will be a dangerous work, for it will not leave you as you are, and life as you know it will be disrupted, but praise be to God, for it will be for the sake of our God and our Christ being known in the world as a God of peace who radically loves and longs to restore shalom, life the way it’s supposed. Life where all men and women are seen and valued as equals.

This will certainly take death if it is to come to pass.

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Peace: Is This The World You Want?

Peace. What a tricky word! What is peace? What do people imagine when they speak of world peace? I’m sure much of the desires and imaginations of peace would be for the wars and killing to stop. For there to be no more children abused by pastors, priests, and family members. For the sex trafficking to no longer be a business and the porn industry to dry up financially. For those who are hungry and thirsty to be fed and have clean water. On and on this list could go, and these are all parts of my prayer when I pray for peace.

This advent week of peace, I want to remind us of what we know of peace from the story of God, which is in agreement with our desires listed above, but it’s more. The biblical concept of shalom (the Hebrew word for peace) is much broader and more intimate than the common understanding of peace understood as “the absence of conflict or pain.”

The Old Testament has over 200 occurrences of the word shalom, and it has come to be defined in the broad sense of the definition, as not just peace as “the absence of conflict,” but universal wholeness, well-being, justice, or peace with justice. In other words, as the philosopher Cornelius Plantinga Jr. has articulated, shalom (peace) is “the way things are supposed to be” as created by God (Not the Way It’s Supposed to Be: A Breviary of Sin, 1996).

Plantinga says this as he speaks about what Old Testament prophets/authors would have dreamed of when thinking about peace:

“They dreamed of a new age in which human crookedness would straighten out. The foolish would be made wise, and the wise made humble. They dreamed of a time when the deserts would bloom, the mountains would run with wine, people would stop weeping and be able to sleep without a weapon under their pillow. People would work in peace and work to fruitful effect. A lamb could lie down with a wolf because the wolf had lost its appetite. All nature would be fruitful, benign, and filled with wonder upon wonder. All humans would be knit together in brotherhood and sisterhood; and all nature and all humans would look to God, lean toward God, and delight in God. Shouts of joy and recognition would well up from women in streets and from men at sea.”  (taken from an online article by Plantinga; http://tgc-documents.s3.amazonaws.com/cci/Pantinga.pdf)

If this is true, then for there to be shalom (or at least more glimpses of it) there must be a confrontation with ourselves and the world views that we live by that need to be challenged, or that challenge the imagination which Plantinga articulates above. We all want the world to look a certain way, and we all have our opinions and judgements, but few of us live our lives in line with our opinions and do not want to be judged with the same standards of judgements by which we judge others. It’s the degree of separation between what we believe and how we live.

So really, peace begins with us, by asking ourselves, “What kind of people do we need to be in order to resist the destruction that our prejudices and judgements create? What are the virtues of true peace? Am I starving to be peaceable with peace and to be peaceable with God, ourselves, and the non-human creation?”

In the New Testament, James the letter of James) speaks of peaceableness as a key ingredient to the wisdom from above: “But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. And the seed whose fruit is righteousness is sown in peace by those who make peace.” (James 3:17-18, NASB)

To be peaceful is to be full of good fruit and to be absent of hypocrisy. This is a tall order. I admit, I’m a terrible peacemaker, but maybe it’s the admission of our hypocrisy that creates the beginning of peace.

Listen to the words of Jesus in Mark 9:50: “Salt is good; but if the salt becomes unsalty, with what will you make it salty again? Have salt in yourselves, and be at peace with one another.” To be at peace with others, true peace, is to be salty and useful, to inspect ourselves, and to admit where we are not useful or have become twisted in our thinking/views.

Later on in the gospel of Luke, Jesus says something that stirs the pot and moves us into more questions: “Do you think that I have come to give peace on earth? No, I tell you, but rather division.” (Luke 12:51) What’s Jesus doing here? Is he contradicting himself? I thought one of His names was “Prince of Peace”?

Jesus, the Prince of Peace, the One who says often, “Peace be with you”, knows that for true peace to be made, there must be a stirring, a realization that we are not alright and all right. Peaceableness then, must entail bringing to light that which we ourselves want to corruptly keep hidden… this will cause division and anger within ourselves, but peace will prevail… eventually.

This is where shalom breaks beautifully into this discussion. Shalom is one of those words that we learn what it means the more we see/realize the absence of it, like we do today when looking at all the headlines. The world is longing for shalom and we are all saying “Enough!”, but we are all saying “Enough!” to different ideologies. Where shalom is absent, we begin to grieve the way things are supposed to be and then, if we are able to critique even our own beliefs, we will receive a new set of lenses with which to view and interpret life because of our newly interpreted experiences.

To be peaceable is to be shalomic, displaying the way things were supposed to be when God created the heavens and the earth and all of the life that inhabits planet earth. Where shalom is absent, we are called to move into those places to display and model it, to be peaceable, not quarrelsome. To learn the discipline of living in the tension of disagreements and bringing light to those who are not at peace. To be able to navigate difficult friendships, networks, differing political parties and beliefs, even how to behave in the midst of eminent danger. However, being a presence of peace will often disturb first. It’s like turning on really bright lights in a dark room when people are sleeping or just waking up; angry shouts are hurled at the one who turned the lights on.

But here’s the thing, we all have different cries of “Enough!” which means we are going to rally around something that pisses off another person or group of people. What do we do then? Well, if our cry of “Enough!” is really because of the loss of shalom, then compassion and humility towards those we differ from will (ought) to be present. The problem is, many of our “Enoughs!” are because our personal narrative of how things are supposed to be, and they have taken over. Social scientists would label this as a “self-serving bias.”

A self-serving bias could be explained as our tendency was humans to have a superior view of our social desires. We tend to view ourselves as more humble, or ethical, or skilled and tolerant than others. In short, we are really good at justifying our thoughts and behaviors because they are better, or more superior than others. This helps us “mis-remember” our pasts and interpret them through more of a rose colored lens, as we numb ourselves from all the memories of our failures and self-centered behaviors.

To use a Christianese term, this is called “self-righteousness,” or “pride,” which is the root of all sin and the most deadly of the seven sins. This is why it’s easy for the Pharisee to say, “Lord, thank you that I am not as bad as that sinner over there!”, and then you and I say to ourselves (quietly of course), “Lord thank you I am not like that arrogant Pharisee. Darn self-serving biases… this corrupts our relationships with one another.

Our cries of “Enough!”, if they are really for peace, would not be rooted in our self-serving biases, but in humility and driven by compassion and a desire to listen, which doesn’t mean you have to change your conviction. What it does mean is that you’ll be more open to celebrating diversity and will understand that if Jesus were among us today, he wouldn’t champion everything you champion, he wouldn’t vote Republican or  Democrat, etc.

Let’s be honest with ourselves, most of our lack of shalom is not because of most of the headlines on the news, but because of our unwillingness to step outside of our own world views, humble ourselves, and admit that we are part of the problem, that we are actually shalom breakers. What a thought!? Most of us can’t resolve marital conflict or conflict at work with a mean boss or annoying coworker. Our desire to see wars end and gun violence disappear and terrorism be eradicated is good, but we need to look inward and take care of business at home, within our own hearts and minds, and commit to release that which is opposite of peace in us; contentiousness.

In the book Beyond Homelessness: Christian Faith in a Culture of Displacement, Brian Walsh and Steven Bouma-Prediger say this about contentiousness: “Like a parasite living on a host, contentiousness feeds on rage and rancor, antipathy and animosity, to fan the fire of discord and accelerate the spiral of violence.” (214)

Peace happens when we wage war on that which is evil inside of us, and this can only happen when we realize how we’ve neglected the parts of our lives that have waged war on shalom. This includes our relationships with God, people, ourselves, food (and how we grow and consume it), what we buy and how much of it we buy, who we’re friends with, and who we neglect. If you’re up for the challenge, add to the list what you’ve been courageous enough to observe in your own life.

Peaceable people look for non-violent ways to address conflict, although I do not believe this means that there is never violent ways to deal with evil. Peaceable people don’t deal with others in stereotypes or labels, rather they seek to know people beyond hot topic issues. Peaceable people expose false world views of consumerism and materialism not by loud arguments but by their lives of simplicity and contentment. Peaceable people know when to say enough. Peaceable people are essential oils to the soul of humanity and culture. Peaceable people seek peace with God, themselves, people and the non-human creation with equal fervor.

And this is why Jesus came. This is why advent is necessary every year, to remind us of the call to be the change we want in our own lives by first embracing Jesus as the only means to truly eradicate evil and bring about shalom. Jesus, who is himself peace, came to undo our messes and wars and to grant freedom for the captives, forgiveness for the sinners, and peace to the broken and contrite in heart. His presence brought and brings peace because he is the Prince of Peace. 

Advent for those who truly love the advent season, is birthed from a cry of “Enough!” and a longing for the Prince of Peace to have mercy on them, and in turn, create in them a heart to be peaceable people in the world, as agents of reconciliation and peace. No, this is not a euphoric view of peace, this is peace rooted in the story of God, which has the power to make new life from death, to make the tomb become a womb.

As I close out this post, I am reminded of a newer song by the band Switchfoot entitled “The World You Want.” The bridge of the song reminds us that our lives are always saying something and they have a great impact on life as we know it:

You start to look like what you believe

You float through time like a stream

If the waters of time are made up by you and I

If you change the world for you, you change it for me

What you say is your religion

How you say it’s your religion

Who you love is your religion

How you love is your religion

All your science, your religion

All your hatred, your religion

All your wars are your religion

Every breath is your religion yea

Is this the world you want?

You’re making it

Every day you’re alive

A Path Towards Urban Renewal: Peaceableness

In the previous post, I began to talk about my view of what urban renewal ought to begin with; a proper worldview. This doesn’t mean having a perfect worldview, but it does assume certain things. There’s no way to true renewal apart from a God-centered worldview, a set of lenses that sees God’s heart for people, neighborhoods, cities, and nations. This means at the core or urban renewal is a confrontation with ourselves and the world views that live by that need to be challenged. We all want the world to look a certain way, and we all have our opinions and judgements, but few of us live our lives in line with those opinions and do not want to be judged with the same standards of judgements by which we judge others.

So renewal begins with us, asking ourselves, what kind of people do we need to be in order to resist the destruction that our prejudices and judgements create? What are the virtues of true renewal? Virtue number one is to be people of peace and to be peaceable with God, ourselves, people, and the non-human creation. To begin, let’s get a biblical understanding of what peace is.

In 1 Timothy 3:2-3 Paul writes about what it looks like to be an approved overseer of the church: An overseer, then, must be above reproach, the husband of one wife, temperate, prudent, respectable, hospitable, able to teach, not addicted to wine or pugnacious, but gentle, peaceable (other translations use “not quarrelsome), free from the love of money. (NASB).

So peaceable in this text has the understanding that it is not looking for a fight. The word “quarrel” is often times seen as an argument, but it actually refers to an “angry” argument. Someone who is quarrelsome, is not just someone who is looking for an argument, but someone who is angry and looking to beat people in arguments. Arguments and disagreements are bound to happen in life, but looking for arguments in anger, so that you can win and prove yourself to be right is to be quarrelsome, or not peaceable.

James speaks of peaceableness as a key ingredient to the wisdom from above: But the wisdom from above is first pure, then peaceable, gentle, reasonable, full of mercy and good fruits, unwavering, without hypocrisy. And the seed whose fruit is righteousness is sown in peace by those who make peace. (James 3:17-18, NASB)

Hebrews 12:11 tells us that righteousness is a “peaceful” fruit of loving disciplines, which implies peace-making is not always passive.

From the very words of Jesus; Matthew 5:9: “Blessed are the peacemakers, for they shall be called sons of God.”

This is one of the main tenants of discipleship, to be a peacemaker, to move into places where peace does not exist and to display what it looks like.

Listen to the words of Jesus in Mark 9:50: “Salt is good; but if the salt becomes unsalty, with what will you make it salty again? Have salt in yourselves, and be at peace with one another.” To be at peace with others, true peace, is to be salty and useful. But what does true peace look like? It doesn’t always look like we think it does.

Jesus says something in Luke 12 that stirs the pot and moves us into more questions: Luke 12:51: “Do you think that I have come to give peace on earth? No, I tell you, but rather division.” What’s Jesus doing here. Is he contradicting himself? I thought one of His names was “Prince of Peace”?

Jesus, the Prince of Peace, the One who says often, “Peace be with you”, knows that for true peace to be made, there must be a stirring, a realization that we are not alright and all right. Peaceableness then sometimes entails bringing to light that which others want to corruptly keep hidden… this will cause division and anger, but peace will prevail eventually.

Maybe an understanding of shalom will help in this discussion. Shalom is a Hebrew word that has been translated in English as the word peace. But shalom is a loaded word in the Hebrew language. Shalom does means peace, but it means more than that; peace with justice, universal peace, flourishing of all creation, the way things are supposed to be. Shalom is one of those words that we learn what it means the more we see/realize the absence of it. Where shalom is absent, we begin to grieve the way things were supposed to be and then we receive a new set of lenses with which to view and interpret life because of that experience.

To be peaceable is to be shalomic, displaying the way things were supposed to be when God created the heavens and the earth and all of the life that inhabits planet earth. Where shalom is absent, we are called to move into those places to display and model it, to be peaceable, not quarrelsome. To learn the discipline of living in the tension of disagreements and bringing light to those who are not at peace. To be able to navigate difficult friendships, networks, differing political parties and beliefs. However, being a presence of peace will often disturb first. It’s like turning on really bright lights in a dark room when people are sleeping or just waking up; angry shouts are hurled at the one who turned the lights on.

I have a friend who shared with me a time when he was a young leader and he tagged along with his mentor to attend a board meeting. Little did my friend know that he was being brought to a firing squad that wanted to crush his mentor. Let’s give his mentor the name Frank. There was tension in the organization and many decisions were made that hurt people. When they arrived to the meeting, the board members started out quickly by verbally bashing Frank and the blame game began.

My friend goes on to share all of the nasty things that were said about Frank, and all along he knew that most of them were twisted lies and half truths. He was sitting there waiting for Frank to blast them with the real facts about what had happened, but after the verbal assaults stopped, Frank asked the board if there was anyone else who was angry at him and had anything to share. Another guy then spoke up and shared more of his frustrations about the situation.
After everyone got their anger off their chests, Frank very sincerely began apologizing for the hurt that he caused them during the conflict and disagreements and began asking each of them if they would forgive him. One by one, these angry men received his apology and offered forgiveness, then there was a long pause of silence. Then one of the board members spoke up and said, “You know what, we all just sat here and blamed and blasted Frank, but none of us took responsibility for our roles in this mess. Frank, you have been above reproach in this mess, and always took responsibility. We are the guilty ones for using you as the scape goat. Would you forgive me for being a part of that?”

Frank forgave him, and then once again, one by one, these grown men were confessing their faults in the conflict, and with tears, forgiveness and reconciliation took place, and the way things were supposed to be began to take form. Peaceableness is a transformative power that God desires to use to restore individuals, families, neighborhoods, cities, and nations. Frank employed peaceableness in this meeting instead of it’s opposite virtue; contentiousness.

The late Martin Luther King Jr. is famous for his peaceful protest amongst his enemies. In one of his essays, “Non-violoence: The Only Road to Freedom,” King says that the way to shalom “will be accomplished by persons who have the courage to put an end to suffering by willingly suffering themselves rather than inflict suffering on others.” King called for the Black community to match their most bitter enemy’s capacity to inflict suffering on to them by enduring suffering; to match their enemy’s most vicious anger towards them with God’s most extravagant love for their enemies. “Blessed are the peacemakers,” Jesus says, “for they will be called children of God.” (Matthew 5:9).

In Beyond Homelessness: Christian Faith in a Culture of Displacement, Brian Walsh and Steven Bouma-Prediger say this about contentiousness: “Like a parasite living on a host, contentiousness feeds on rage and rancor, antipathy and animosity, to fan the fire of discord and accelerate the spiral of violence.” (214).

Peaceable people look for non-violent ways to address conflict, although I do not believe this means that there is never violent ways to deal with evil. Peaceable people don’t deal with others in stereotypes or labels, rather they seek to know people beyond hot topic issues. Peaceable people expose the empty promises of the worldviews of consumerism and materialism not by loud arguments, but by lives of simplicity and contentment. Peaceable people know when to say enough. Peaceable people are essential oils to the soul of humanity and the changing tides of culture. Peaceable people seek peace with God, themselves, people and the non-human creation with equal fervor. Peaceable people are part of God’s plan for urban renewal in cities throughout the world.

God’s Not Dead

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Jesus is alive, therefore the church is alive! If Jesus is dead, then the church is dead. The Apostle Paul speaks to this in 1 Cor. 15:17, 19: “If Christ has not been raised, your faith is futile (literally, incapable of producing any useful results) and you are still in your sins… If in Christ we have hope in this life only, we are of all people most to be pitied.”

But Christ has risen!

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. (1 Cor. 15:58)

Paul’s “therefore” comes on the heels of talking about the resurrection of Jesus, the resurrection of the dead, the resurrection of the body, and the great mystery of our work here on earth not being in vain. If our work is not in vain, then it is actually accomplishing something for God’s kingdom.

When Jesus comes onto the scene at the beginning of Mark’s account of the gospel (MarK 1:14:15), He said “…the kingdom of God is at hand”, which basically means, “Good news, the King is here and so is peace!” Imagine for a moment with me, the reality of the Kingdom of God being at hand: shalom (peace with justice, new life, goodness, beauty, redemption, reconciliation, etc…). And then after this announcement, Jesus did justly among the poor and marginalize, he corrected the religious leader who thought they had the corner on doctrine, he healed and touched the untouchables and the dark horses, then he proceeded to move towards the cross to pay for (literally, to take on himself) our sins and the consequences we deserve for thinking we can play the role of God, so that God’s Kingdom could be realized (seen) in and through our lives.

But Jesus was not only satisfying the payment for sin… He was at that moment while dying on the cross, preparing and displaying for us a new way to be human. the weak become strong. The foolish confound the wise. The last become first. The powerless become powerful. And through the resurrection, Jesus began creating a new people who will be mediators of God’s redeeming power for other people, cultures, and creation itself. He’s building an army, not just laying out a plan of salvation.

“Atonement, redemption and salvation are what happen on the way (of God launching His kingdom, the cross) because engaging in this work demands that people themselves be rescued from the powers that enslave the world in order that they can in turn be rescuers.” N.T. Wright, Surprised by Hope, 204.

Those who stop trusting in themselves and other futile things, and begin trusting in Jesus, they are being made into an army that fights not through force and persuasion, but through selflessness, death, weakness, and sacrifice.

We are redeemed not just to receive what God has for us (although we desire what He has for us), but so that others may as well be delivered from the clutches of Satan, sin and death. We, having been called into God’s kingdom, are now summoned to advance this public truth about God’s kingdom (Matt. 11:12), his good and gracious rule, and partake with Him in the gathering of His church (present and eternal).

So… therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. (1 Cor. 15:58).

God is using His army of redeemed people, not only to display His kingdom, but also to create and build the new heaven and new earth, through every righteous deed done in the name of Jesus, by the power of the Holy Spirit. Ultimately, this is not our doing because we have died in Christ and live by the power of the Holy Spirit. Christ Jesus, through the Spirit, has been working on the new heaven for over 2000 years through redeemed lives here on earth (us!), sowing seeds of righteousness that will produce a thousandfold return!

Oh how this has the ability to change our view of the resurrection and Christian mission. Every act of love, gratitude and kindness, proclamation of truth in love, every act of justice done in the name of Jesus, is us partnering with God in storing up treasures in heaven that will never pass away and will be for all of the redeemed to enjoy! This is our mission in light of the resurrection!

But here’s the sad part of this story. Many people say with their lips that God is not dead, but then live most of their lives as if He is dead. This is not the kind of witnessing army that Jesus dies to give life. The life God gives through faith in Christ is life that moves in rhythm with God’s kingdom: mercy, justice, forgiveness, confession of sin, standing up for dark horses, sharing, trusting, loving. We are called to live as if God is not dead. May we be a people who live as if God’s alive before we dare proclaim it.

We are called to plant “kingdom-signposts”, to display the beauty and worth of Jesus, to walk in freedom, love, humility, shalom, and in the grace of God’s good and coming kingdom. Demonstrate it. Embody it. Then announce it. Include the poor & marginalized. Pray. Embrace suffering. Rejoice in weakness. Gather together in community. And remember, that God’s kingdom comes by the Spirit of God moving in response to prayer!