Thoughts About Justice and the Christian Life…

There is no peace without justice while we are living “east of Eden.” If shalom (universal peace and flourishing ) is the end goal of all of creation (human and non-human), then peaceableness is the top floor of shalom and justice is the bottom floor, the foundation; they are book ends if you will (read my thoughts about peace here).

So what is justice? In the Greek culture, justice most likely referred to the Greek goddess Dike, who would have been the personification of the virtue. This is where the Greek (and biblical) word díkaios would have come from, which means, “to be just, or right.” In the biblical sense, the word justice would imply not only the just execution of the law of goodness, but right living on behalf of those who cry out for justice.

The words “righteous” and “justice” seem to go hand in hand in the biblical narrative, and they actually could be defined by the term justification. In salvation terms, to be justified, is to be declared “right and good” before God and having been justly acquitted of one’s rebellion and brokenness because Jesus paid for what we deserved (justice) with his sacrifice.

So justice, in part, means to be free and forgiven of one’s inner and outer brokenness, and empowered to do what is right based on the freedom one has received. This is the long and difficult way of simply saying: justice is that state in which everyone receives what is rightful and appropriate. Since humans are created with certain rights (food, clothing, work), then a society is just when everyone in the society enjoys the goods that everyone has rights to. But a society is also just when there are consequences for those who have disregarded or kept others from these certain rights as well. A city that is just is a city that respects the dignity of every human, especially within the Christian worldview that believes that every human is created in the image of God.

At the least, in the talk of renewal, justice is absent whenever basic needs go unmet. This means that liberation from in-justice and repairs made because of the wrongs done are at the very core of justice. If one skimmed the Old Testament to search out who were some of the people whom God had special concern for in view of justice, you would see that it is the most vulnerable of society: widows, orphans, aliens, sojourners, the homeless, the naked, the hungry and the afflicted. And this justice was never a nationalistic priority that made one nation or one people group more important than another. Actually, we can see in the narrative of Scripture, when Israel took their nationality too seriously, or saw themselves as more important or elite and selfish, correction swiftly followed. Humans, universally, who are a part of the demographics of God’s special concern are to be an integral part of our every day relationships.

If we followed this theme throughout the Old Testament, it would be hard to ignore the loud and clear message that justice happens when the marginal ones are no longer marginal. And this Old Testament understanding of justice is fully embodied in Jesus, who was very concerned with those who were on the margins of society, those who were vulnerable and exploited by people who had the power, and in many cases, Western Christendom has been more about law and power than justice and service.

This can also be teased out to include all who have ever come to Jesus for salvation (the forgiveness of one’s sin and being declared right before God). We are all marginalized because of our brokenness, cut off from God, but because of God’s mercy and love for us, Jesus became one of us, to once and for all, deal with the rebellion and tyranny that we created, both internally and externally. God brought justice to humanity through the advent, life, death, and resurrection of Jesus.

The righteous demands of the law, or in other words, the legal expression of God’s justice, were satisfied when Christ was put to death and suffered the torment of separation from God, in our place. In simpler terms, it is because the “just” paid for the “unjust,” that we can be granted mercy and grace as people on the margins, and be brought near to God (no longer making our home in the margins).

This is justice, which flies in the face of a Western view of justice, condemns all of us, if we indeed held ourselves to the standard of justice that we hold others to. Justice does not make sense to a world committed to the four P’s: power, progress, profit, and pursuit of happiness, and within this world view, many forms of churches in the West have been engrafted.

When we see injustice happening in our city, it usually means that we will have to miss out on one or all of the four P’s if we’re going to stand against it. There’s no money in it for those who want to plead the case of the widow, feed and clothe the naked, or stand against oppressive systems and structures that abuse and exploit the weak. Actually, downward mobility is to be expected if one is going to give their lives to this kind of justice, and it’s hard to build a church when downward mobility is one of the chief engines of church growth. This new ethos must be present in the renewal of the Western church.

The result of living a life of justice in the biblical sense in our 21st century Western society, most of the time, means that we lose ground on the four P’s of our culture and this is not very attractive, at least not long term. To see renewal happen in churches then, I am convinced that we will need an uprising of men and women who are willing to not be controlled by the P’s within the old institutional church model, and begin courageously living as an alternative community in the midst of our over-indulgences and commitments to the bottom line and financial sustainability of church business.

This will not be an easy lot for the pioneers of renewal, but justice has never been an easy virtue to live by. After all, justice on God’s part was very costly. The promise of comfort is very seductive, especially when faced with needed changes in lifestyle to begin standing against injustice. Ultimately, justice will always prevail, with or without us, but we do have a choice to get in on the fight for “justice.” It’s not attractive nor easy these days to stand for what is just and right, nor is it always clear what we should be fighting for.

I hope in this short article I gave you the beginnings of a blueprint with which to pray and meditate about what justice looks life in your life and among those around you. We are living within a contemporary Christian culture that has lost much of the ancient orthodox faith that has painstakingly been passed down to us and made Christian worship more about events, projects, and business, but not justice. I believe this “norm” must be renewed to have not just a biblical view of justice, but a biblical life of lived justice.

Divine Dancers


I don’t know about you, but in my family, when a good song comes on, we’ve got a team of dancers hitting the living room floor pulling out their best moves, not caring what anyone else is thinking… just going for it! Every now and then, we all look to one person and we join in on their dance, and start dancing like them; a similar dance, but not exactly, because we all have different movements.

This dance party can go on for over an hour sometimes, all of us laughing and enjoying the spirit of joining one another in their favorite dance style. Dancing causes movement. Dancing creates joy and life.

As I’ve been reflecting on this during advent this season, I’ve been stuck reading the passage in Mark 1:9-11, where Jesus is going down to the Jordan River to get baptized by Johnny B (John the Baptist). This is a beautiful intro to Mark’s account of Jesus, as the sinless savior is identifying with sinful man, and in this humble and gracious identification, God’s Spirit (the dove in this narrative) descends upon God’s Son (Jesus) as God the Father speaks words that thrust us into his heart for all humanity:

“This is my son, the beloved. He brings great joy to me.” There it is. A divine dance. God in all of his mysterious nature honors and brags on one another. Jesus being obedient to identify with sinners. The Spirit anointing Jesus as the One who Israel and all of humanity is groaning for. The Father showing love and affection for his child. Could this be a dance, or at least a beautiful song. If God’s love is song as Switchfoot gives imagery to, then a good song demands dancing!

God’s dance, a divine dance if you will, gives humanity a glimpse into the Father’s heart from the beginning. This takes me back to the unknown days before anything was, God was, and if you’d indulge with my imagination for a moment, I would like to retell the story of God briefly through the lens of a “dance party”.

How It All Began

God the Father, before all of creation, dancing to the jam of the Son. The Son, dancing to the jam of the Spirit… and so on. And then out of this beautiful, divine jam dance and jam session, angels were created to dance to the jams of the Father, Son and Holy Spirit.

Then all of a sudden, something shocking happened. The angels who reflected like a mirror, the beauty of this tri-dance jam session, were asked by this mysterious three person dance machine, to pick their favorite jam and this divine Trinity starting dancing with them to their favorite jam.

The joining in of joy and praise bust forth with mighty arrays of lights beaming and bouncing off of each creature, and in the midst of this creative jam session, the Trinity couldn’t contain their beauty and grace, and began sharing their mojo…

  • The universe was created and the dance party got better…
  • God spoke light into existence and the dance party got better…
  • God separated the heavens from the earth and the dance party got better…
  • God gathered all the waters of the earth together and gave them their boundaries and the dance party got better…
  • God brought texture to the land with plant and trees and all kinds of seeds and the dance party got better…
  • God made a sun to govern the day and a moon to govern the night and the dance party got better…
  • God filled the waters with life and wonder and the land with beautiful and crazy creatures and the dance party got better…

But the angles were wondering how crazy this party was gonna get?!

Then, the invitations went out and a whole new people group joined the dance… humans starting joining in, and their dance was goofy and funky, unlike any other dance the angels had ever seen, but they were cool with it! The dance party was a success; it was very good!

How It all Fell Apart

But something terrible happened. The humans started making the dance about themselves and taking credit for the dance moves that they learned from their divine company. The even started to control how others were dancing and were claiming authority over this type of dance and over that type of dance. This broke God the Father’s heart, as his purpose in this dance party was always to give everything he had to humanity… for their joy, not for coercive power.

Spiritual destruction took place, and the rest of God’s story is a glimpse into the the Father’s heart to redeem humanity and their dance. Everything in God’s story after this moment, points to spiritual transformation as the deepest and most profound human need. And as one follows the story of Scripture throughout the Old Testament approaching the New, you would understand why this transformation requires death.

Human effort after human effort; failed attempts after failed attempts, we begin to see that humanity is in desperate need of someone greater than themselves.

Broken promises, false gods, oppressing the poor, raping the earth, objectifying women, mocking the humble, making themselves kings, neglecting to love the immigrants in their land… This is the story of Israel in the Old Testament, and if we’re honest with ourselves, this is our story as well. Humanity needs something much greater then what we have to offer.

How It Is Being Put Back Together

Enter Jesus. Born from a Virgin teen mom and a refugee, coming from a land where nothing good has come from it; you can call it the wrong side of the tracks. He humbly learns as a child, becomes a construction worker, and end up teaching like no other teacher of his day. He stands opposed to the religious system, he casts out demons, he moves into the neighborhood of the marginalized, he touches the filthy ones, he feeds the poor, he heals the sick, and he welcomes the sinner and rejected.

Jesus is utterly different than us, but becomes like us for our sake;

– so our dance doesn’t suck anymore

– so we can begin dancing again with joy

– so our dancing can produce justice and goodness

– so our dances begin to include others who dance slightly differently than us, or even radically different.

– so our dance actually moves us and isn’t centered around us

Jesus redeems our off beat dancing. He realizes he must die in our place to give us his dance moves, because we have utterly lost our step. So he freely and lovingly offers his life for ours. He is tortured for the crimes we have committed. He is rejected for the very things we were too afraid to stand for. He dies a cursed death in the place we were supposed to die.

But there’s something utterly unique about this man. Jesus, the God of all creation, made himself flesh, moved into our neighborhood, took our death upon himself, because he knew that ‘death for him’ was ‘life for us’. Death would destroy us, but this Jesus can destroy death. He puts to death the power of death once and for all in his death for us fallen dancers, and restore our dancing abilities.

How Our Future Is Secure

His resurrection means life after death for his followers too. It also means that the life of his followers dance like his life. They are no longer dancing in their own power, but are now dancing in the power of His Spirit.

You see, this is a new kind of dance the world knows not of, until Jesus’ followers begin busting out in their divine dance and reveal that their dance is not about themselves, but about their King. All of Jesus’ people believe Jesus is who he says he is by faith, and at that moment, something magical happens in their lives. Death produces life.

For a seed to give birth to life, first it must die, then, and that point of death, a dance busts out of the tomb that had become a womb, and gives birth to something beautiful and life changing. All the dancers who become Jesus’ people are now remade in such a way that death no longer is the final blow. Instead, death is entrance into life the way it was always supposed to be, before it all fell apart.

The Mission of Worship

You see, this dance talk is what worship is. It’s very beautiful, but very dangerous as well. For if we begin to worship in the complete sense, the necessary outcome is a life transformed to do justice, offer mercy, and be humble, like Jesus.

Worship is dangerous. It means you may make a fool of yourself dancing, you may even die because of your dance, but you are no longer defined by anything except what Jesus thinks of your dance.

We see this danger in worship throughout the narrative of Scripture we just breezed over. Think about these words and phrases and what they meant to the characters in Scripture:

Build a boat

Leave your land

Sacrifice your wealth



Stand before giants


Lions den

Fiery furnace

A throne high and lifted up

A helpless babe in a manger

Take no provisions with you

Lose your life to gain life






Take up your cross




Worship is utterly dangerous. It moves us. It will be what we are about for all eternity. For any of you who have a boring idea of what heaven may be like, let me burst your bubble. It will not be full of short, pudgy, half naked angels sitting on clouds playing harps (unless you really like that kind of thing… in that case, indulge!).

It will be party full of “American Idol” type singers and “So You Think You Can Dance” type dancers… and they will be you and I, cutting it up, always full of fresh new moves, joining in the dance of others, and never taking the glory from the one who makes the sun shine. The eternal dance party that continually creates beauty, joy, life, and laughter.

I’m convinced that life with Jesus, that following Jesus, allows us to experience glimpses and foretastes of some of that here and now! Jesus does not allow his people stand with him without being moved by him. And Jesus’s movements are dance moves that aren’t controlling or oppressive, but humble and giving. Jesus doesn’t take; He gives.

Jesus also give his people the freedom to join in with others who are dancing differently than them and not judge them or curse them, but dance with them, not to their tune, but to Jesus’ tune. Jesus’ people are free to break out of any dance circle to reveal to everyone that Jesus isn’t part of any dance circle. This dance was meant to be for all, to give life, not to hoard life or brag about having the “right” life, but to display the only way to life with joy and gladness, through humility and suffering, in friendship and community.

Jesus, move us. Change us. Make us legit dancers. Give us courage to act. Grant us grace to rest and listen. Offer your presence to us in fresh new ways. Shape our thoughts. Direct our passions. Create new life. And we will promise to give you all the glory and fame!

Stories and Disordered Sexual Passion

A World of Stories.001

Stories move us, especially when the body gets the deeper meaning of powerful stories. Stories hold deep meanings that can’t be explained, only caught at the gut level, and when you catch it, it changes you, body and mind. Nathan D. Mitchell says that “our bodies make our prayers” Meeting Mystery, 224). I believe that, because I can say whatever I want to you, I can pray the fanciest of prayers, and make it believable to you, but my body can’t lie like that. When I eat terrible food that friend has made, I can say to them, “Oh man, this is so good!”, but my body is screaming at me, “Get this out of me!”

In James K. A. Smith’s Volume 2 of Cultural Liturgies, Imagining the Kingdom, he introduces the word praktognosia (56), meaning “know-how,” or to get something intuitively, at the gut level. This is how passions and desires work. Our bodies desire things passionately, usually at non-cognitive levels, and they feel things in the same manner. “I understand in ways I don’t know, and it is my body that understands” (58). We get things many times because our body responds to it before our minds conceive of the meaning. Stories have that kind of power to affect (move emotionally) our desires and actions, intersecting our bodies and minds.

In many ways, we have become so accustomed to analytical, systematic, scientific methods of learning and communicating, that we have lost the art of telling stories that “move” us into action or necessary change. This is especially true in the Christian culture, when desires are disordered and destructive. Many times, our answer to someone whose desires have gone whack (insert all of humanity here!), we respond with an answer that is behavioral and does not address the heart of the desire. For example, when a young man confesses looking at pornography, we say, “Hey dude, you gotta be in Word more”, or “How’s your prayer life”, or “Call me each time you struggle with this and I’ll help hold you accountable.”

Now, I admit that those are not bad things to do, but the issue I take with many “Christianese” responses to sinful desires (particularly sexual desires) is our lack of addressing the desire, and redirecting our imaginations to greater desires, desires that actually give life, not destroy life. Some of my greatest triumphs over sexual temptations are because I’ve had friends redirect my desires, rather than trying to shut down my desires. Trying to shut down our passions and desires by starving them out is not what we were meant to do as humans. There is a time for abstinence, but it’s not the long term solution. Our desire must be changed.

When we shut down desires and passions, we are bound to break eventually, because God gave us strong desires and passions, but they have been disordered. Sexual desires are inherently good, when they are order properly and directed towards the right person. We need holy imaginations to consider that our desires for things we can’t have are actually not desires that will bring us the joy and “fun” we wanted to have. In this case, our desires are weak desires. C.S. Lewis puts it best on the first page of his short excerpt entitled, Weight of Glory:

If we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

We are indeed half-hearted creatures, with weak desires and imaginations that have been lost. We need a divine awakening of imagination. We need to be better story tellers, more transparent in our story telling, offering our passions through story, and imagining the good life through story. It is the story that captures our bodies, and our bodies know-how passions and desires work. When we capture our imaginations for goodness, our bodies know and our actions follow suit.

The body gets what the body wants. When we feed the body with corrupt desires and illicit imaginings, corruption and illicitness follows. When we feed the body with good desires and holy imaginings, goodness and holiness follows. Maybe our disordered culture of sexuality needs better story tellers of what the good life really is. It seems as if our pop culture has told better, more convincing stories than anyone else, using sex to sell, and making millions off of disordered desires.

It’s time we tell better stories. We should know (and deeply believe) after all these years, that pop-culture isn’t fooling anyone, as we can clearly see how it’s stories have contributed to miserable marriages, lonely people, and confused children, who continue to cope by jumping into and living out of the destructive story of pop-culture. Imagine with me for moment, that the good life is faithfulness to one spouse, great sex in the context of a committed marriage, staying when it was easier to leave (kind of like Jesus did on the cross for us), the joy of being true to yourself, and the dignity we can all offer men and women by not objectifying them. Wouldn’t that be a sweet world to live in!

Our desires don’t need to be ignored or buried, they need to be re-storied with the true story of the universe, the only story that holds the answer to the pitiful place we are in as humans; the story that we all praktognosia when properly heard or seen. The story of God re-gathering his family together and reordering this world to the way it was supposed to be. Imagine stories that were birthed from this story. Imagine stories that give contextual witness to the goodness of God’s plan. Imagine stories that re-framed respecting women as economically profitable, and giving dignity to our bodies a virtue more desired.

What stories or imaginations have captured you either negatively or positively? Which stories have you believe in that are producing death in you? What stories are you telling to yourself? To others? It’s time we pay attention to the stories we are listening to and telling, and be better stewards of humanity and our sexuality, before we lose another generation to disordered sexual passions.